When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn't budge: "Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You're looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can't you see that?"
In The Irresistible Revolution, the author (Shane Claiborne) has much of the same mindset as Paul did in these verses. Putting themselves into potentially dangerous situations might sound foolish to their friends, but men of the Lord like this realize that God's in control and suffering might need to happen in order for people to listen. "Safety" isn't (or shouldn't be) so much a concern when we obey and serve a God like ours! Here are some thought-provoking quotes from Shane's book that I believe follow the examples of prophets, disciples, and Jesus from the Bible:
"And that’s when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: “When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist.” Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them."
"I asked participants who claimed to be "strong followers of Jesus" whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this same group of strong followers whether they spent time wit the poor, and less than 2 percent said they did. I learned a powerful lesson: We can admire and worship jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. i had come to see that the great tragedy of the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor."
"And I think that's what our world is desperately in need of - lovers, people who are building deep, genuine relationships with fellow strugglers along the way, and who actually know the faces of the people behind the issues they are concerned about."
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